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the achievement of world government would be undesirable, floral girl and into the plant i go to lose my mind and find my soul poster since in such conditions, a world government would require authoritarian devices to rule,

floral girl and into the plant i go to lose my mind and find my soul poster

their relations are not wholly lawless or devoid of authoritative and enforceable norms and rules for conduct. The anarchy between states does not preclude the concept of a norm-governed society of states. floral girl and into the plant i go to lose my mind and find my soul poster Since ‘international society’ theorists do not see the absence of a central global authority as necessitating a state-eat-state world, they regard the idea of world government as unnecessary, and potentially dangerous, since it may serve as a cloak in the struggle for imperial domination between states. Martin Wight has noted that the moral ideals of cosmopolitanism typically translate in practice into political tyranny and imperialism . As an alternative to world government, and echoing both Rousseau and Kant, Chris Brown forwards “the ideal of a plurality of morally autonomous, just communities related to one another in a framework of peace and law” .

Establishing an international society, ideally conceived, would make a supreme world government unnecessary. William Scheuerman has argued recently (2011, 67–97), however, that so-called “classical” realists of the mid-twentieth century were more sympathetic to ideas of global institutional reform than contemporary realists. “Classical” and “progressive” realists such as Reinhold Niebuhr, E.H. Carr, and Hans Morgenthau, as well as John Herz and Frederick Schuman, supported a global reformist agenda, prompted by the advent of economic globalization, technological change, modern total warfare, and the nuclear revolution. Although a desirable end-goal, the feasibility of global political change towards a world government in the form of a global federal system, according to Reinhold Niebuhr, would depend on deeper global social integration and cohesion than was evident in the mid-twentieth century . In addition, Niebuhr was concerned that absent the required social and cultural basis for global political unity,